Until about 8 or 10 years ago I viewed Solomon's Ecclesiastes as the sad rant of a wise but angry old man whose broad experience made him cynical and pretty hopeless. There is certainly enough content throughout the book that lends itself to such a conclusion, however after nearly a year of rather intense study of the book, I came to see much more than I had ever understood before. Over the next few months I want to share some of what I have come to see from the Preacher that really is an extension of Solomon's 3000+ proverbs, but maybe written for a wider audience.
Our English title, Ecclesiastes, is actually borrowed from the Septuagint, the Greek translation of the Hebrew scriptures commissioned by Alexander the Great and completed about 250 b.c. The original Hebrew title is "Koheleth" meaning the Preacher or "one who addresses an assembly".
Solomon possibly died in his late 60's or early 70's after reigning over Israel 40 years in Jerusalem. He was very young when his father, David, named him the successor to the throne, so he was still quite inexperienced and lacking in judgment. For this reason, God gave him the opportunity to ask for anything he thought would help him to be a good and successful ruler. Solomon simply asked for wisdom and he was given that and much, much more.
As Solomon matured and his fame began to spread during the middle part of his reign, many foreign kings and rulers came to seek out the source of his wisdom, including the Queen of Sheba, a country in present day Yemen. She wanted to find out if this guy could live up to his reputation. During her long visit she asked Solomon many hard questions and his wisdom far exceeded the Queen's skepticism.
I have come to the personal belief that Solomon may have written Ecclesiastes as a sort of tract to explain to the Gentiles who his God is and how God is the source of all wisdom among men. Many centuries before, Moses had urged Solomon's ancestors to pay close attention to the words of God so that the Gentile nations they were about to encounter would see how they were blessed by God because of their faithful obedience to him (Deuteronomy 4:6-8). So, Solomon finally realized that there were many nations besides his own who needed to know about his God. Admittedly this subjective conclusion cannot be proven by any source of which I am aware, however it would explain much of the book's style.
As we walk our way through it, I expect to present Solomon's faith in a more mature way than my earlier assumptions. So, this is my sincere apology to Solomon and to the Holy Spirit for not seeing the real content and intent of the Preacher. I urge my readers to stay with me here - this will definitely NOT be boring.
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